The Hebrew Bible/Old Testament lists dozens of musical instruments, and we know that the Song of Songs was... well... a song, so what role did music play in Ancient Israel? A big one! Special guest Jonathan Friedmann joins Helen and Dave to talk about his favorite ancient instrument (hint: it has strings), why the high priest in the Temple wore bells on his robes, and to settle the argument once and for all what the psalms originally sounded like.

As much as 80% of the Hebrew Bible/Old Testament was written during and immediately after the Babylonian Exile in the 6th century BC. As our guest Anja Klein explains in this fascinating episode, the destruction of Jerusalem by Nebuchadnezzar in 587 BC was an inflection point in the history of the Jewish people. In Babylon, the exiled elites of the Kingdom of Judah had to forge a new identity. And out of that trauma (and resilience) came a compelling story of a chosen people and their one true God.

Stephen was stoned to death. Peter was crucified (upside down). For early Christians, the highest form of devotion was to suffer and die like Jesus. Those martyrs became the first saints, and their bones and other "relics" were venerated throughout Christendom as part of a "cult of the dead," explains our guest, Kyle Smith.

When Charles III is anointed with Holy Oil and enthroned as the God-appointed King of the UK, he'll take part of a tradition that dates back to Old Testament times. Ancient Israelite kings weren't gods like their neighbors in the ancient Near East and the prophets blamed them for the Babylonian invasion and exile. But as our guest Madhavi Nevader explains, the Hebrew Bible presents many competing versions of Israelite kingship, some that are downright anti-monarchy and others that present the king as a shadow of a future messiah.

Ancient harems were about much more than sex. They were the powerful realms of royal women — wives, consorts and concubines — where favored sons were positioned as future kings. What can the biblical account of David and Bathsheba tell us about the reality of ancient harems? A lot! says return guest Lloyd Llewellyn-Jones.

For our final Easter episode, Helen and Dave tackle the biggest Easter "baddie" of them all, Judas Iscariot. Everyone knows that Judas betrayed Jesus, but... did he?

For centuries, historians have been trying to pinpoint the exact date of the Crucifixion, but biblical math is tricky! As Helen and Dave explain in today's third Easter episode, the gospels aren't in agreement on when Jesus died.

In the second of four Easter episodes, Helen and Dave investigate the historical Pontius Pilate (or "Ponty P" as Helen calls him). What was Pilate's job in Roman-ruled Judaea? Was Jesus the only controversial messiah figure that Pilate had to contend with? And most importantly, how did Pilate end up buried at the bottom of a lake in Switzerland?

This Easter season, Helen and Dave are doing a series of episodes on the fascinating figures that appear in the Passion narratives of Jesus's trial, crucifixion and resurrection. First up is Joseph Caiaphas, the High Priest of the Jerusalem Temple who — according to two of the gospels, at least — presided over the Jewish council that handed Jesus over to Pontius Pilate.

What was the role of the High Priest in the 1st century? Why would Caiaphas have perceived Jesus as a threat, religiously or politically? Helen will explain it all! To learn even more, read Helen's excellent book, Caiaphas: Friend of Rome and Judge of Jesus?

The modern Bible on your bookshelf is the product of centuries of human engagement with really (really!) old texts. Some of the oldest Greek manuscripts of individual books of the New Testament contain "scribbles" in the margins — commentaries, corrections and the occasional doodle. Garrick Allen is fascinated by these "paratexts," all of the extra stuff in manuscripts that show how ancient readers have shaped the scriptures we have today. We're thrilled to have Garrick as our special guest for this installment of Biblical Time Machine.

The Hebrew Bible/Old Testament is nearly silent on the lives of ordinary women in the ancient world. Thankfully, we have intriguing clues from archeology and ethnography that help piece together women's lives more than 3,000 years ago. Special guest Carol Meyers doesn't think that Ancient Israelite society was a strict patriarchy — despite troublesome verses like the so-called "curse of Eve" — but that women exercised important economic, social, and ritual functions in home and village life.

Return guest Matthew Novenson drops some absolute bombs in this eye-opening episode about messiahs. Pretty much everything you've been told about ancient beliefs about the messiah is wrong (in varying degrees). As Matt patiently explains, many things got lost in translation (and transliteration) from the Hebrew mashiach to the Greek khristos to the English messiah/Christ. But a close reading of the Hebrew Bible and New Testament in their original languages reveals some stunning insights. Don't miss it!

It's easy to read the New Testament and think that Jesus's ministry and message ("grace, forgiveness, love") was somehow in stark opposition to Judaism ("the law, justice, purity"). In today's episode, guest Amy-Jill Levine explains how Jesus's teachings, actions and miracles fit squarely within 1st-century Jewish beliefs and practice, and why understanding Jesus's Jewishness is imperative for healing the centuries-old rift between Jews and Christians.

Discovered in 1946 in abandoned caves in Israel, the Dead Sea Scrolls are by far the oldest copies we have of books from the Hebrew Bible. The ancient horde of scrolls — more than 1,000 — also sheds light on the mysterious community called the Essenes who retreated to the Dead Sea wilderness around the time of Jesus. Helen and Dave are joined by Dead Sea Scroll expert Charlotte Hempel, who challenges some of the conventional assumptions about the Essenes and explains why the millennia-old scrolls are still a really big deal.

Everybody knows what Jesus looked like—the beard, the flowing locks, the tunic, and of course, the sandals! But incredibly, the Bible doesn't include a single physical description of Jesus... So where did the standard Western image come from, and is any of it historically accurate? Dave and Helen welcome back guest Joan Taylor, who makes a strong case that Western art painted a distorted picture of the real Jesus.

The Book of Genesis is packed with iconic stories: the Creation, Adam & Eve, Noah's Ark... but where did those ancient tales come from? Yale Assyriologist Eckart Frahm joins Helen and Dave as they set the time machine all the way back to the "Beginning" to explore the intriguing connections between ancient Mesopotamian myth and the "Primeval History" recorded in Genesis. Did ancient Israel borrow some of its origin stories from Babylon? Hear the evidence and decide for yourself.

Magi and mangers and murderous kings — it must be Christmas! The New Testament tells two very different stories of Jesus's birth, but why? Helen and Dave set the Biblical Time Machine to December 25, Year 1 to discuss why the authors of Matthew and Luke chose to write their own particular versions of the Nativity story, each with important theological and political undertones. And was Jesus even born in Year 1? We'll answer all your Christmas questions.

With Christmas just around the corner, Helen and Dave piece together a picture of the woman who was there from the start — Mary, the mother of Jesus. Betrothed at 12 or 13 to a much older man, what would life have been like for a Galilean peasant woman and mother (and widow, perhaps?) in the 1st century? And what did Mary make of her unusual son and his radical mission?

In the Bible, Herod is a power-hungry, paranoid King who orders the execution of all boy babies in Judea. But did any of that really happen? Join Helen and Dave as they discuss Herod's historic legacy and catalog the people that he definitely did kill (including his favorite wife).

According to the Bible, Paul was once Saul, a Christian-persecuting zealot who "converted" to Christianity. But did Paul, the earliest author in the New Testament, see himself as anything other than Jewish? Special guest Matthew Novenson joins Helen and Dave to discuss which of Paul's letters are legit, and what life would have been like for a diaspora Jew like Paul in the 1st century.