Scholars have been searching for the Historical Jesus for centuries, but have they been looking in the wrong places? Chris Keith and James Crossley think it's high time to reimagine and reinvigorate the "quest" for the Historical Jesus, opening up the field to entirely new and exciting lines of inquiry.

You're in for a treat. Israeli archeologist Oded Lipschits knows more than anyone about the archeology of the ancient Kingdom of Judah. In this episode, Dave and Helen travel back to the 8th century BCE and learn how the biblical authors interpreted (and reinterpreted) historical events to fit their changing theological and political realities.

Marriage is between one man and one woman. Adultery is bad. (Prostitution is worse.) And divorce should be avoided at all costs. The Bible is perfectly clear on these and other moral topics, right? Ha! As our guest Jennifer Knust explains, the Bible is a product of the ancient world, where laws about sex, marriage, adultery and divorce had more to do with property than morality.

Just in time for Halloween, we're talking magic, incantation bowls and a pinch of necromancy with Gideon Bohak, author of Ancient Jewish Magic: A History.

Across the Ancient Near East, it was common to offer food and sacrifices to appease dead ancestors and "hangry" ghosts, but the Hebrew Bible is largely silent on interactions between the living and the dead. Our guest Kerry Sonia pieces together archeological evidence with clues from the Bible to paint a picture of what she calls the "cult of dead kin" in Ancient Israel.

From the "Last Temptation" to "Life of Brian," so many filmmakers have tried their hand at portraying the greatest story ever told, with mixed results. Matthew Page — author of 100 Bible Films and the creator of the Bible Films Blog — joins Helen and Dave to discuss the best and worst Jesus movies. 

From the "Last Temptation" to "Life of Brian," so many filmmakers have tried their hand at portraying the greatest story ever told, with mixed results. Matthew Page — author of 100 Bible Films and the creator of the Bible Films Blog — joins Helen and Dave to discuss the best and worst Jesus movies. 

The 3 endings of the Gospel of Mark present a real "choose your own adventure." Scholars think that the original text ended at Mark 16:8 with Mary Magdalene and the other women running in terror from the empty tomb on Easter morning. So why do most Bibles continue for 12 more verses? Helen explains why ancient scribes felt the need to tidy up the messy original ending of Mark's gospel.

It's time to re-think the Documentary Hypothesis — the prevailing theory about the authorship of the Torah. Guest Angela Erisman has a fresh take on the literary history of the first five books of the Hebrew Bible, showing how these creative texts reflect ancient political realities.

Written in the 2nd Century CE, the non-canonical "Gospel of Mary" gives us a taste of the wild diversity of Early Christianity. Religious historian Sarah Parkhouse joins Helen and Dave in the Time Machine to explain the significance of this mysterious Gnostic tribute to Mary Magdalene. 

People have lived in Jerusalem for 5,000 years. Archeologist Jodi Magness hops in the Time Machine to give Helen and Dave a tour of Jerusalem's long and fascinating history.

The destruction of the 2nd Temple in 70 CE was a cataclysmic event for the people of Judaea and the Galilee. Our guest Nathanael Vette argues that all four New Testament gospels were written after 70 when Jewish communities were grappling with the loss of the Temple and an uncertain future under harsh Roman rule. Nathanael has found remarkable evidence in Mark that times the first gospel's authorship during the Jewish-Roman Wars.

Bottoms up! In today's mildly alcoholic episode, we talk with guest Elaine Goodfriend about the role of wine in Ancient Israel, and why the Israelites weren't big beer drinkers like their Egyptian and Mesopotamian neighbors. 

The authors of the New Testament were playing with genres, philosophies and themes that were well-known in Greco-Roman literature. Guest Robyn Faith Walsh teaches us how to read the Bible for what it was in the 1st and 2nd centuries — part and parcel of a wider literary world.

When did this ancient practice begin? Was it unique to the ancient Israelites? And what did Paul really think about circumcision? Helen and Dave cover it all with guest Ryan Collman, author of The Apostle to the Foreskin: Circumcision in the Letters of Paul. 

The gospels claim that John the Baptist was just preparing the way for Jesus, but what if his role was much bigger? In this episode, Helen and Dave are joined by James McGrath, who argues that Jesus started out as John's disciple and only rose to prominence after John's arrest and execution.

The Eucharist is such a common part of Christian worship that it's easy to overlook how strange it is — drinking wine that represents Jesus's blood, eating bread that represents His flesh. The ritual would have been even more shocking to Jesus's Jewish followers, for whom consuming blood (even metaphorically) was absolutely forbidden.

Join Helen and Dave as they attempt the impossible — to cover the entirety of biblical history in one fact-packed episode! To help us, we recruited Dan McClellan from the Data Over Dogma podcast to walk us century by century, book by book through the creation of the Bible. It's like listening to a full season of Biblical Time Machine in one sitting. (In a good way!)

The "Song of Miriam" is one of the oldest verses in the Hebrew Bible and it's a prayer. What was the nature and role of prayer in ancient Israelite religion? And how can we trace the evolution of prayer into the New Testament period and Jesus's institution of the "Lord's Prayer"?

Finally, Helen and Dave turn to the most important topic of any time period — food! What the heck did regular folks in the Levant eat back in the 12th and 11th centuries BCE? The Hebrew Bible is a lousy recipe book, so we talked to Jacob Damm, an archeologist who specializes in the food and foodways of Ancient Israel. Grab a snack for this one. You're gonna get hungry.